Sunday, August 10, 2003

KAREN ARMSTRONG CRITICIZES MARINE GEOLOGIST ROBERT BALLARD for using Noah's Flood to promote his underwater archaeological expedition to the Black Sea. I've left this one alone so far, but I have to say she makes some good points. Read it all.

Believers in the lost Ark (via Archaeologica News)

Treating myth as fact misunderstands the meaning of religion

Karen Armstrong
Saturday August 9, 2003
The Guardian

The explorer who discovered the Titanic beneath the Atlantic in 1985 is setting out on another underwater expedition to document Noah's flood. The Black Sea was originally a freshwater lake that in ancient times became inundated by the salty Mediterranean. Robert Ballard believes that this was a cataclysmic event that occurred about 7,500 years ago, and was possibly the deluge described in the Bible.

Ballard's critics are sceptical: they argue that the infiltration of the Black Sea was a gradual process that occurred much earlier and over a long period of time. They accuse Ballard of using Noah to sex up his material for maximum publicity.

Christian fundamentalists will expect great things of Ballard's expedition. American creationists, who believe that the book of Genesis gives a scientifically accurate account of the origins of life, have long discussed Noah's flood. Some have even led archaeological expeditions to Mount Ararat in Turkey, in the hope of unearthing the Ark, and proving the literal truth of scripture once and for all.

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Needless to say, Ballard does not subscribe to these ideas. Yet by mentioning Noah in the context of a serious scientific expedition, he is unwittingly helping to perpetuate a widespread but erroneous understanding of the nature of religious truth. The search for Noah's flood is as irrelevant as an attempt to find the "real" Middlemarch or Cranford. Like George Eliot and Elizabeth Gaskell, the authors of Genesis are not writing history, but are engaged in an imaginative investigation of the human predicament.

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But the biblical writers would have been astonished to hear about a scientific expedition to find the "real" flood. In the premodern perspective, mythos and logos each had its own sphere of competence. If you confused them, you had bad science - like that of the creationists. You also had bad religion. Until we recover a sense of the mythical, our scriptures will remain opaque, and our faith - as well as our unbelief - will be misplaced.


When my son was four years old, he asked his mother if the babies at the time of the Flood were naughty.

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